Friday, October 30, 2009
Icy
Directing towards the green hills of mine;
Me, the icy fellow:
Dis-covering my self from head to toe ...
Ancestors await for the candles heating
To be remembered and kept frozen in Time.
Icy
Directing towards the green hills of mine;
Me, the icy fellow:
Dis-covering my self from head to toe ...
Ancestors await for the candles heating
To be remembered and kept frozen in Time.
Monday, September 28, 2009
Saturday, September 05, 2009
Entelechy

To be awake late in the night:
Thinking about your next steps
In the futile future.
Never
Imagining your-self
Complete enough to be more
Than a "pawn" in a chess game.
Nevertheless
You have already a potentiality, the fortune and
A waiting destiny ready
To be changed.
Think twice: not using disguised patterns ...
To liberate the inner in proper acting.
Entelechy

To be awake late in the night:
Thinking about your next steps
In the futile future.
Never
Imagining your-self
Complete enough to be more
Than a "pawn" in a chess game.
Nevertheless
You have already a potentiality, the fortune and
A waiting destiny ready
To be changed.
Think twice: not using disguised patterns ...
To liberate the inner in proper acting.
Sunday, August 30, 2009
The Difference
Just because are not running properly, at all;
I’m moving forward and backward in time,
Simply by walking from one room to another….
But stars don’t lie about timing, they guide us through necessity
And the beauty of their emerald quartz is the witness of the certainty born in the water hourglasses.
The Difference
Just because are not running properly, at all;
I’m moving forward and backward in time,
Simply by walking from one room to another….
But stars don’t lie about timing, they guide us through necessity
And the beauty of their emerald quartz is the witness of the certainty born in the water hourglasses.
Monday, August 24, 2009
Uni-verse
I wanted to, I praise to…
All kind of signs are showing to me
And I’m trying to discern and to understand them:
The dead and the living are no longer apart
In my sacred bubble.
I still not understand the idea of “them” and
“You” is just the skin of my universe sphere.
I cannot touch it just because I feel through it,
Mostly by suffering…
And portions of the “You” skin become
more and more sensitive:
This way, in my universe,
The reality is transformed into evidence.
Uni-verse
I wanted to, I praise to…
All kind of signs are showing to me
And I’m trying to discern and to understand them:
The dead and the living are no longer apart
In my sacred bubble.
I still not understand the idea of “them” and
“You” is just the skin of my universe sphere.
I cannot touch it just because I feel through it,
Mostly by suffering…
And portions of the “You” skin become
more and more sensitive:
This way, in my universe,
The reality is transformed into evidence.
Sunday, May 24, 2009
3-marine, the ultimate
3-marine, the ultimate
Tuesday, May 12, 2009
Looking glass

Looking glass

Sunday, December 21, 2008
He also served as scribe
He also served as scribe
Thursday, December 18, 2008
single exception

Time is nothing else than the form of the internal sense, that is, of the intuitions of self and of our internal state. For time cannot be any determination of outward phenomena. It has to do neither with shape nor position; on the contrary, it determines the relation of representations in our internal state. And precisely because this internal intuition presents to us no shape or form, we endeavour to supply this want by analogies, and represent the course of time by a line progressing to infinity, the content of which constitutes a series which is only of one dimension ...
The Critique of Pure Reason
Immanuel Kant
single exception

Time is nothing else than the form of the internal sense, that is, of the intuitions of self and of our internal state. For time cannot be any determination of outward phenomena. It has to do neither with shape nor position; on the contrary, it determines the relation of representations in our internal state. And precisely because this internal intuition presents to us no shape or form, we endeavour to supply this want by analogies, and represent the course of time by a line progressing to infinity, the content of which constitutes a series which is only of one dimension ...
The Critique of Pure Reason
Immanuel Kant
Wednesday, December 17, 2008
offended consciousness
offended consciousness
Sunday, September 02, 2007
Fairing ancient ship
Fairing ancient ship
Saturday, September 01, 2007
Thursday, January 18, 2007
François Villon (XVe siècle) - Ballade du concours de Blois
Chault comme feu et tremble dent a dent;
En mon pays suis en terre loingtaine,
Lez ung brasier frissonne tout ardent;
Nu comme ung ver, vestu en president;
Je riz en pleurs et attens sans espoir;
Confort reprens en triste desespoir;
Je m'esjouÿs et n'ay plaisir aucun;
Puissant je suis sans force et sans povoir,
Bien recueully, debouté de chascun.
Riens ne m'est seur que la chose incertaine,
Obscur fors ce qui est tout evident;
Doubte ne fais fors en chose certaine;
Scïence tiens a soudain accident;
Je gaigne tout et demeure perdent;
Au point du jour diz : «Dieu vous doint bon soir ! »;
Gisant envers, j'ay grand paeur de chëoir;
J'ay bien de quoy et si n'en ay pas ung;
Eschoicte actens et d'homme ne suis hoir,
Bien recueully, debouté de chascun.
De riens n'ay soing, si mectz toute m'atayne
D'acquerir biens et n'y suis pretendent;
Qui mieulx me dit, c'est cil qui plus m'actaine,
Et qui plus vray, lors plus me va bourdent;
Mon ami est qui me faict entendent
D'ung cigne blanc que c'est ung corbeau noir,
Et qui me nuyst, croy qu'i m'ayde a pourvoir;
Bourde, ver(i)té, aujourd'uy m'est tout ung;
Je retiens tout, riens ne sçay concepvoir,
Bien recueully, debouté de chascun.
Prince clement, or vous plaise sçavoir
Que j'entens moult et n'ay sens ne sçavoir;
Parcïal suis, a toutes loys commun.
Que fais je plus ? Quoy ! les gaiges ravoir,
Bien recueully, debouté de chascun.
François Villon (XVe siècle) - Ballade du concours de Blois
Chault comme feu et tremble dent a dent;
En mon pays suis en terre loingtaine,
Lez ung brasier frissonne tout ardent;
Nu comme ung ver, vestu en president;
Je riz en pleurs et attens sans espoir;
Confort reprens en triste desespoir;
Je m'esjouÿs et n'ay plaisir aucun;
Puissant je suis sans force et sans povoir,
Bien recueully, debouté de chascun.
Riens ne m'est seur que la chose incertaine,
Obscur fors ce qui est tout evident;
Doubte ne fais fors en chose certaine;
Scïence tiens a soudain accident;
Je gaigne tout et demeure perdent;
Au point du jour diz : «Dieu vous doint bon soir ! »;
Gisant envers, j'ay grand paeur de chëoir;
J'ay bien de quoy et si n'en ay pas ung;
Eschoicte actens et d'homme ne suis hoir,
Bien recueully, debouté de chascun.
De riens n'ay soing, si mectz toute m'atayne
D'acquerir biens et n'y suis pretendent;
Qui mieulx me dit, c'est cil qui plus m'actaine,
Et qui plus vray, lors plus me va bourdent;
Mon ami est qui me faict entendent
D'ung cigne blanc que c'est ung corbeau noir,
Et qui me nuyst, croy qu'i m'ayde a pourvoir;
Bourde, ver(i)té, aujourd'uy m'est tout ung;
Je retiens tout, riens ne sçay concepvoir,
Bien recueully, debouté de chascun.
Prince clement, or vous plaise sçavoir
Que j'entens moult et n'ay sens ne sçavoir;
Parcïal suis, a toutes loys commun.
Que fais je plus ? Quoy ! les gaiges ravoir,
Bien recueully, debouté de chascun.
Friday, November 24, 2006
Middle Age
from The Mystica webpage
Middle Age
from The Mystica webpage
Monday, November 13, 2006
Wednesday, November 01, 2006
will and representation
from Principia Cybernetica Web
will and representation
from Principia Cybernetica Web
Monday, October 23, 2006
Thursday, October 19, 2006
impression
from Webster Dictionary
impression
from Webster Dictionary
Monday, October 16, 2006
it frightens precisely
from Derrida - Prepare yourself to experience the future and welcome the monster
it frightens precisely
from Derrida - Prepare yourself to experience the future and welcome the monster
Saturday, October 14, 2006
Immersion
from MathWorld
Immersion
from MathWorld
Friday, October 13, 2006
a common speech
But the LORD came down to see the city and the tower that the men were building. The LORD said, "If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. Come, let us go down and confuse their language so they will not understand each other." ...
from Genesis, The Tower of Babel
a common speech
But the LORD came down to see the city and the tower that the men were building. The LORD said, "If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. Come, let us go down and confuse their language so they will not understand each other." ...
from Genesis, The Tower of Babel
Friday, October 06, 2006
Japanese "deconstruction"
from Derrida's 'Letter to a Japanese Friend'
Japanese "deconstruction"
from Derrida's 'Letter to a Japanese Friend'
Thursday, October 05, 2006
Lilliput
from Jonathan Swift's Gulliver's Travels
Lilliput
from Jonathan Swift's Gulliver's Travels
quantum wavefunction
from Craig Callender
Department of Philosophy, UCSD, USA
quantum wavefunction
from Craig Callender
Department of Philosophy, UCSD, USA
Thursday, September 28, 2006
Monday, September 25, 2006
synchronicity
from Gallagher ...
synchronicity
from Gallagher ...
if we could purify language
by Shaun Gallagher
if we could purify language
by Shaun Gallagher
All alterations take place in conformity with the law of the connection of cause and effect
From Kant's Critique of Pure Reason
All alterations take place in conformity with the law of the connection of cause and effect
From Kant's Critique of Pure Reason
Thursday, September 21, 2006
Wednesday, August 09, 2006
Tuesday, August 01, 2006
Relaxe
When forest glades are teeming with bright forms,
Nor dark and many-folded clouds foretell
The coming-on of storms.
An April Day by Longfellow
Relaxe
When forest glades are teeming with bright forms,
Nor dark and many-folded clouds foretell
The coming-on of storms.
An April Day by Longfellow
Wednesday, July 26, 2006
Monday, July 10, 2006
all-meaningful
-- Herman Hesse, "The Glass Bead Game"
all-meaningful
-- Herman Hesse, "The Glass Bead Game"
Friday, June 09, 2006
The stone ascent
from an alchemic text
The stone ascent
from an alchemic text
Thursday, June 08, 2006
An ancient ship hullform
An ancient ship hullform
Wednesday, June 07, 2006
An alchemic stone
from The Aurora of the Philosophers by Theophrastus Paracelsus
An alchemic stone
from The Aurora of the Philosophers by Theophrastus Paracelsus
Tuesday, May 02, 2006
Country
No traveller returns- puzzles the will,
And makes us rather bear those ills we have
Than fly to others that we know not of?
From Shakespeare's Hamlet
Country
No traveller returns- puzzles the will,
And makes us rather bear those ills we have
Than fly to others that we know not of?
From Shakespeare's Hamlet
Friday, April 28, 2006
Space, time
from Immanuel Kant: Prolegomena to Any Future Metaphysics
Space, time
from Immanuel Kant: Prolegomena to Any Future Metaphysics
Monday, April 10, 2006
Thursday, March 23, 2006
The hidden game
Through looking glass is blessed into the Blue,
The drown of the crude crowds
New game will raise in water falls, a pure One.
The echoed harps are gathered by the poet
Into a reverse flight of loose sensations.
The hidden game is stopped,
As always does the sea with her green travel cups.
The hidden game
Through looking glass is blessed into the Blue,
The drown of the crude crowds
New game will raise in water falls, a pure One.
The echoed harps are gathered by the poet
Into a reverse flight of loose sensations.
The hidden game is stopped,
As always does the sea with her green travel cups.
Wednesday, March 01, 2006
Elements
Based on a diagram from Isidore of Seville, Liber de responsione mundi (Augsburg, 1472). Original in the Huntington Library.
Elements
Based on a diagram from Isidore of Seville, Liber de responsione mundi (Augsburg, 1472). Original in the Huntington Library.
Monday, February 27, 2006
one, two, three
Forty Verses on Reality By Sri Ramana Maharshi
one, two, three
Forty Verses on Reality By Sri Ramana Maharshi















