Even though most of alchemical thought seems absurd in comparison to modern scientific thinking, it should not be forgotten that the Middle Ages greatly influenced present culture.
from The Mystica webpage
Friday, November 24, 2006
Middle Age
Even though most of alchemical thought seems absurd in comparison to modern scientific thinking, it should not be forgotten that the Middle Ages greatly influenced present culture.
from The Mystica webpage
from The Mystica webpage
Monday, November 13, 2006
Wednesday, November 01, 2006
will and representation
Schopenhauer, on the contrary is analytical. He does not create a sophisticated picture of the world. He only gives an answer to the question `what is the world': it is will and representation.
from Principia Cybernetica Web
from Principia Cybernetica Web
will and representation
Schopenhauer, on the contrary is analytical. He does not create a sophisticated picture of the world. He only gives an answer to the question `what is the world': it is will and representation.
from Principia Cybernetica Web
from Principia Cybernetica Web
Monday, October 23, 2006
Thursday, October 19, 2006
impression
an effect produced, as on the mind or sense, by some force or influence
from Webster Dictionary
from Webster Dictionary
impression
an effect produced, as on the mind or sense, by some force or influence
from Webster Dictionary
from Webster Dictionary
Monday, October 16, 2006
it frightens precisely
But a monster is not just that, it is not just this himerical figure in some way that grafts one animal onto another, one living being onto another. A monster is always alive, let us not forget. Monsters are living beings. The monster is also that which appears for the first time and, consequently, is not yet recognized. A monster is a species for which we do not yet have a name, which does not mean that the species is abnormal, namely, the composition or hybridisation of already known species. Simply, it shows itself [elle se montre] - that is what the word monster means - it shows itself in something that is not yet shown and that therefore looks like a hallucination, it strikes the eye, it frightens precisely because no anticipation had prepared one to identify this figure.
from Derrida - Prepare yourself to experience the future and welcome the monster
from Derrida - Prepare yourself to experience the future and welcome the monster
it frightens precisely
But a monster is not just that, it is not just this himerical figure in some way that grafts one animal onto another, one living being onto another. A monster is always alive, let us not forget. Monsters are living beings. The monster is also that which appears for the first time and, consequently, is not yet recognized. A monster is a species for which we do not yet have a name, which does not mean that the species is abnormal, namely, the composition or hybridisation of already known species. Simply, it shows itself [elle se montre] - that is what the word monster means - it shows itself in something that is not yet shown and that therefore looks like a hallucination, it strikes the eye, it frightens precisely because no anticipation had prepared one to identify this figure.
from Derrida - Prepare yourself to experience the future and welcome the monster
from Derrida - Prepare yourself to experience the future and welcome the monster
Saturday, October 14, 2006
Immersion
A special nonsingular map from one manifold to another such that at every point in the domain of the map, the derivative is an injective linear map.
from MathWorld
from MathWorld
Immersion
A special nonsingular map from one manifold to another such that at every point in the domain of the map, the derivative is an injective linear map.
from MathWorld
from MathWorld
Friday, October 13, 2006
a common speech
Now the whole world had one language and a common speech. ...
But the LORD came down to see the city and the tower that the men were building. The LORD said, "If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. Come, let us go down and confuse their language so they will not understand each other." ...
from Genesis, The Tower of Babel
But the LORD came down to see the city and the tower that the men were building. The LORD said, "If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. Come, let us go down and confuse their language so they will not understand each other." ...
from Genesis, The Tower of Babel
a common speech
Now the whole world had one language and a common speech. ...
But the LORD came down to see the city and the tower that the men were building. The LORD said, "If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. Come, let us go down and confuse their language so they will not understand each other." ...
from Genesis, The Tower of Babel
But the LORD came down to see the city and the tower that the men were building. The LORD said, "If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. Come, let us go down and confuse their language so they will not understand each other." ...
from Genesis, The Tower of Babel
Friday, October 06, 2006
Japanese "deconstruction"
"... I promised you some schematic and preliminary reflections on the word "deconstruction". What we discussed were prolegomena to a possible translation of this word into Japanese, one which would at least try to avoid, if possible, a negative determination of its significations or connotations."
from Derrida's 'Letter to a Japanese Friend'
from Derrida's 'Letter to a Japanese Friend'
Japanese "deconstruction"
"... I promised you some schematic and preliminary reflections on the word "deconstruction". What we discussed were prolegomena to a possible translation of this word into Japanese, one which would at least try to avoid, if possible, a negative determination of its significations or connotations."
from Derrida's 'Letter to a Japanese Friend'
from Derrida's 'Letter to a Japanese Friend'
Thursday, October 05, 2006
Lilliput
"He shall not presume to come into our metropolis, without our express order; at which time, the inhabitants shall have two hours warning to keep within doors."
from Jonathan Swift's Gulliver's Travels
from Jonathan Swift's Gulliver's Travels
Lilliput
"He shall not presume to come into our metropolis, without our express order; at which time, the inhabitants shall have two hours warning to keep within doors."
from Jonathan Swift's Gulliver's Travels
from Jonathan Swift's Gulliver's Travels
quantum wavefunction
Wavefunction collapse injects temporal ‘becoming’ into the world.
from Craig Callender
Department of Philosophy, UCSD, USA
from Craig Callender
Department of Philosophy, UCSD, USA
quantum wavefunction
Wavefunction collapse injects temporal ‘becoming’ into the world.
from Craig Callender
Department of Philosophy, UCSD, USA
from Craig Callender
Department of Philosophy, UCSD, USA
Thursday, September 28, 2006
Monday, September 25, 2006
synchronicity
That is, a new experience rather than two overlapping experiences would occur, because overlapping experiences cannot retain their individual phenomenal characters. When two experiences are in sync, that is, when they overlap, one sinks into the other and something new surfaces.
from Gallagher ...
from Gallagher ...
synchronicity
That is, a new experience rather than two overlapping experiences would occur, because overlapping experiences cannot retain their individual phenomenal characters. When two experiences are in sync, that is, when they overlap, one sinks into the other and something new surfaces.
from Gallagher ...
from Gallagher ...
if we could purify language
But language is not purified of theoretical constructs (which, of course, were meant to be bracketed by the reduction). Even if we could purify language in the right way, it would still contain nouns (e.g., 'phase', 'retention'), which, in reference to the stream of consciousness, might imply substantive parts rather than transitive parts. Reflection itself may introduce distortions into what we see in phenomenological intuition ...
by Shaun Gallagher
by Shaun Gallagher
if we could purify language
But language is not purified of theoretical constructs (which, of course, were meant to be bracketed by the reduction). Even if we could purify language in the right way, it would still contain nouns (e.g., 'phase', 'retention'), which, in reference to the stream of consciousness, might imply substantive parts rather than transitive parts. Reflection itself may introduce distortions into what we see in phenomenological intuition ...
by Shaun Gallagher
by Shaun Gallagher
All alterations take place in conformity with the law of the connection of cause and effect
When I perceive that something happens this representation contains the consciousness that there is something preceding. Only by reference to what preceded does the appearance acquire its time relation.
From Kant's Critique of Pure Reason
From Kant's Critique of Pure Reason
All alterations take place in conformity with the law of the connection of cause and effect
When I perceive that something happens this representation contains the consciousness that there is something preceding. Only by reference to what preceded does the appearance acquire its time relation.
From Kant's Critique of Pure Reason
From Kant's Critique of Pure Reason
Thursday, September 21, 2006
Wednesday, August 09, 2006
Tuesday, August 01, 2006
Relaxe
I love the season well,
When forest glades are teeming with bright forms,
Nor dark and many-folded clouds foretell
The coming-on of storms.
An April Day by Longfellow
When forest glades are teeming with bright forms,
Nor dark and many-folded clouds foretell
The coming-on of storms.
An April Day by Longfellow
Relaxe
I love the season well,
When forest glades are teeming with bright forms,
Nor dark and many-folded clouds foretell
The coming-on of storms.
An April Day by Longfellow
When forest glades are teeming with bright forms,
Nor dark and many-folded clouds foretell
The coming-on of storms.
An April Day by Longfellow
Wednesday, July 26, 2006
Monday, July 10, 2006
all-meaningful
"I suddenly realised that in the language or at any rate in the spirit of the Glass Bead Game, everything actually was all-meaningful, that every single and combination of symbols led not hither and yon, not to single examples, experiments, and proofs, but into the centre, the mystery and innermost heart of the world, into primal knowledge. "
-- Herman Hesse, "The Glass Bead Game"
-- Herman Hesse, "The Glass Bead Game"
all-meaningful
"I suddenly realised that in the language or at any rate in the spirit of the Glass Bead Game, everything actually was all-meaningful, that every single and combination of symbols led not hither and yon, not to single examples, experiments, and proofs, but into the centre, the mystery and innermost heart of the world, into primal knowledge. "
-- Herman Hesse, "The Glass Bead Game"
-- Herman Hesse, "The Glass Bead Game"
Friday, June 09, 2006
The stone ascent
The Sage continues: "If you gently separate the earth from the water, the subtle from the hard, the Stone ascends from earth to heaven, and again descends from heaven to earth, and receives its virtue from above and from below. By this process you obtain the glory and brightness of the whole world. With it you can put to flight poverty, disease, and weariness; for it overcomes the subtle mercury, and penetrates all hard and firm bodies."
from an alchemic text
from an alchemic text
The stone ascent
The Sage continues: "If you gently separate the earth from the water, the subtle from the hard, the Stone ascends from earth to heaven, and again descends from heaven to earth, and receives its virtue from above and from below. By this process you obtain the glory and brightness of the whole world. With it you can put to flight poverty, disease, and weariness; for it overcomes the subtle mercury, and penetrates all hard and firm bodies."
from an alchemic text
from an alchemic text
Thursday, June 08, 2006
An ancient ship hullform
An ancient ship hullform
Wednesday, June 07, 2006
An alchemic stone
So, too, the matter of the Stone shews most beautiful colours in the production of its flowers. The comparison, also, is apt, because a certain matter rises out of the philosophical earth, as if it were a thicket of branches and sprouts: like a sponge growing on the earth. They say, therefore, that the fruit of their tree tends towards heaven. So, then, they put forth that the whole thing hinged upon natural vegetables, though not as to its matter, because their stone contains within itself a body, soul, and spirit, as vegetables do.
from The Aurora of the Philosophers by Theophrastus Paracelsus
from The Aurora of the Philosophers by Theophrastus Paracelsus
An alchemic stone
So, too, the matter of the Stone shews most beautiful colours in the production of its flowers. The comparison, also, is apt, because a certain matter rises out of the philosophical earth, as if it were a thicket of branches and sprouts: like a sponge growing on the earth. They say, therefore, that the fruit of their tree tends towards heaven. So, then, they put forth that the whole thing hinged upon natural vegetables, though not as to its matter, because their stone contains within itself a body, soul, and spirit, as vegetables do.
from The Aurora of the Philosophers by Theophrastus Paracelsus
from The Aurora of the Philosophers by Theophrastus Paracelsus
Tuesday, May 02, 2006
Country
The undiscover'd country, from whose bourn
No traveller returns- puzzles the will,
And makes us rather bear those ills we have
Than fly to others that we know not of?
From Shakespeare's Hamlet
No traveller returns- puzzles the will,
And makes us rather bear those ills we have
Than fly to others that we know not of?
From Shakespeare's Hamlet
Country
The undiscover'd country, from whose bourn
No traveller returns- puzzles the will,
And makes us rather bear those ills we have
Than fly to others that we know not of?
From Shakespeare's Hamlet
No traveller returns- puzzles the will,
And makes us rather bear those ills we have
Than fly to others that we know not of?
From Shakespeare's Hamlet
Friday, April 28, 2006
Space, time
"that everything which can be given to our senses (to the external senses in space, to the internal one in time) is intuited by us as it appears to us, not as it is in itself."
from Immanuel Kant: Prolegomena to Any Future Metaphysics
from Immanuel Kant: Prolegomena to Any Future Metaphysics
Space, time
"that everything which can be given to our senses (to the external senses in space, to the internal one in time) is intuited by us as it appears to us, not as it is in itself."
from Immanuel Kant: Prolegomena to Any Future Metaphysics
from Immanuel Kant: Prolegomena to Any Future Metaphysics
Monday, April 10, 2006
Thursday, March 23, 2006
The hidden game
Time logic: the depth of this peaceful crest
Through looking glass is blessed into the Blue,
The drown of the crude crowds
New game will raise in water falls, a pure One.
The echoed harps are gathered by the poet
Into a reverse flight of loose sensations.
The hidden game is stopped,
As always does the sea with her green travel cups.
Through looking glass is blessed into the Blue,
The drown of the crude crowds
New game will raise in water falls, a pure One.
The echoed harps are gathered by the poet
Into a reverse flight of loose sensations.
The hidden game is stopped,
As always does the sea with her green travel cups.
The hidden game
Time logic: the depth of this peaceful crest
Through looking glass is blessed into the Blue,
The drown of the crude crowds
New game will raise in water falls, a pure One.
The echoed harps are gathered by the poet
Into a reverse flight of loose sensations.
The hidden game is stopped,
As always does the sea with her green travel cups.
Through looking glass is blessed into the Blue,
The drown of the crude crowds
New game will raise in water falls, a pure One.
The echoed harps are gathered by the poet
Into a reverse flight of loose sensations.
The hidden game is stopped,
As always does the sea with her green travel cups.
Wednesday, March 01, 2006
Elements
Based on a diagram from Isidore of Seville, Liber de responsione mundi (Augsburg, 1472). Original in the Huntington Library.
Elements
Based on a diagram from Isidore of Seville, Liber de responsione mundi (Augsburg, 1472). Original in the Huntington Library.
Monday, February 27, 2006
one, two, three
The duality of subject and object and trinity of seer, sight, and seen can exist only if supported by the One. If one turns inward in search of that One Reality they fall away. Those who see this are those who see Wisdom. They are never in doubt.
Forty Verses on Reality By Sri Ramana Maharshi
Forty Verses on Reality By Sri Ramana Maharshi
one, two, three
The duality of subject and object and trinity of seer, sight, and seen can exist only if supported by the One. If one turns inward in search of that One Reality they fall away. Those who see this are those who see Wisdom. They are never in doubt.
Forty Verses on Reality By Sri Ramana Maharshi
Forty Verses on Reality By Sri Ramana Maharshi
Saturday, February 18, 2006
Colour
Colour
Tuesday, January 17, 2006
Brahman’s knowledge
Svetasvatara Upanishad says, “He grasps without hands, moves without feet, sees without eyes, hears without ears. He knows what can be known, but no one knows Him. They call Him the first, the Great person” (VI-8, III-19).
Brahman’s knowledge
Svetasvatara Upanishad says, “He grasps without hands, moves without feet, sees without eyes, hears without ears. He knows what can be known, but no one knows Him. They call Him the first, the Great person” (VI-8, III-19).
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