"In all chaos there is a cosmos, in all disorder a secret order."
by Carl G. Jung
Monday, November 14, 2005
Monday, August 22, 2005
From Patanjali's Yoga Sutras
"Self -assertion comes from thinking of the Seer and the instrument of vision as forming one self."
From Patanjali's Yoga Sutras
"Self -assertion comes from thinking of the Seer and the instrument of vision as forming one self."
Thursday, May 12, 2005
An Egyptian Spell - To Get Out of Jail
from Book of the Dead, Spell 36
Ho Mr.! You shall not be examined,
you shall not be imprisoned,
you shall not be restrained,
you shall not be fettered,
you shall not be put under guard . . .
Ho Mr.! You shall not be examined,
you shall not be imprisoned,
you shall not be restrained,
you shall not be fettered,
you shall not be put under guard . . .
An Egyptian Spell - To Get Out of Jail
from Book of the Dead, Spell 36
Ho Mr.! You shall not be examined,
you shall not be imprisoned,
you shall not be restrained,
you shall not be fettered,
you shall not be put under guard . . .
Ho Mr.! You shall not be examined,
you shall not be imprisoned,
you shall not be restrained,
you shall not be fettered,
you shall not be put under guard . . .
Tuesday, May 03, 2005
Dreaming
Everyone has the fundamental right of dreaming.
Don't let anyone to interfere with your dreams,
That will be an offense to the human ethics
and to the God's will.
The sinners of this kind are to be blamed and punished.
Don't let anyone to interfere with your dreams,
That will be an offense to the human ethics
and to the God's will.
The sinners of this kind are to be blamed and punished.
Dreaming
Everyone has the fundamental right of dreaming.
Don't let anyone to interfere with your dreams,
That will be an offense to the human ethics
and to the God's will.
The sinners of this kind are to be blamed and punished.
Don't let anyone to interfere with your dreams,
That will be an offense to the human ethics
and to the God's will.
The sinners of this kind are to be blamed and punished.
Wednesday, April 27, 2005
Identity
Every-thing is connected,
Observation can prove this.
There are chances which are given
in critical vicinities of singular points.
How will influence one collapse
the phenomena in the critical regions
cannot be infered, it must be observed.
Observation can prove this.
There are chances which are given
in critical vicinities of singular points.
How will influence one collapse
the phenomena in the critical regions
cannot be infered, it must be observed.
Identity
Every-thing is connected,
Observation can prove this.
There are chances which are given
in critical vicinities of singular points.
How will influence one collapse
the phenomena in the critical regions
cannot be infered, it must be observed.
Observation can prove this.
There are chances which are given
in critical vicinities of singular points.
How will influence one collapse
the phenomena in the critical regions
cannot be infered, it must be observed.
Monday, April 04, 2005
The Papyrus of Ani (spell from Chapter 92)
Copyright 1997 by Neil Parker.
A way is open for my soul and my shadow to see the great god in the shrine, on the day of reckoning of souls.
A way is open for my soul and my shadow to see the great god in the shrine, on the day of reckoning of souls.
The Papyrus of Ani (spell from Chapter 92)
Copyright 1997 by Neil Parker.
A way is open for my soul and my shadow to see the great god in the shrine, on the day of reckoning of souls.
A way is open for my soul and my shadow to see the great god in the shrine, on the day of reckoning of souls.
Saturday, April 02, 2005
The Papyrus of Ani, Chapter 43
Copyright 1997 by Neil Parker.
A spell for not letting a man's head be cut off from him in the underworld. Words spoken by the Osiris Ani Ani [sic]:
... His head was given to him after it was cut off. The head of Osiris is not snatched away from him; may the head of the Osiris Ani not be snatched away from him.
I am fastened together; I am true; I am young...
A spell for not letting a man's head be cut off from him in the underworld. Words spoken by the Osiris Ani Ani [sic]:
... His head was given to him after it was cut off. The head of Osiris is not snatched away from him; may the head of the Osiris Ani not be snatched away from him.
I am fastened together; I am true; I am young...
The Papyrus of Ani, Chapter 43
Copyright 1997 by Neil Parker.
A spell for not letting a man's head be cut off from him in the underworld. Words spoken by the Osiris Ani Ani [sic]:
... His head was given to him after it was cut off. The head of Osiris is not snatched away from him; may the head of the Osiris Ani not be snatched away from him.
I am fastened together; I am true; I am young...
A spell for not letting a man's head be cut off from him in the underworld. Words spoken by the Osiris Ani Ani [sic]:
... His head was given to him after it was cut off. The head of Osiris is not snatched away from him; may the head of the Osiris Ani not be snatched away from him.
I am fastened together; I am true; I am young...
Friday, April 01, 2005
The Papyrus of Ani, Chapter 89
Copyright 1997 by Neil Parker.
A spell to let a soul and its body come together in the underworld. Words spoken by the Osiris Ani:
... Guardian of heaven, watch over my soul; if [it] tarries may you let my soul see my body.
...
A spell to let a soul and its body come together in the underworld. Words spoken by the Osiris Ani:
... Guardian of heaven, watch over my soul; if [it] tarries may you let my soul see my body.
...
The Papyrus of Ani, Chapter 89
Copyright 1997 by Neil Parker.
A spell to let a soul and its body come together in the underworld. Words spoken by the Osiris Ani:
... Guardian of heaven, watch over my soul; if [it] tarries may you let my soul see my body.
...
A spell to let a soul and its body come together in the underworld. Words spoken by the Osiris Ani:
... Guardian of heaven, watch over my soul; if [it] tarries may you let my soul see my body.
...
Wednesday, March 30, 2005
The Papyrus of Ani, Chapter 61
Copyright 1997 by Neil Parker.
Text:
A spell for not letting a man's soul be snatched away from him in the underworld.
Words spoken by the Osiris scribe Ani: It is I, I who have come forth from the waters, which let themselves innundate me. They have mastery there, in the form of the river.
The Papyrus of Ani, Chapter 61
Copyright 1997 by Neil Parker.
Text:
A spell for not letting a man's soul be snatched away from him in the underworld.
Words spoken by the Osiris scribe Ani: It is I, I who have come forth from the waters, which let themselves innundate me. They have mastery there, in the form of the river.
Horus, Osiris, and Isis (from Book of Dead)
As for the great Council in Re-Staw, it is Horus, Osiris, and Isis. The heart of Osiris is joyful, and the heart of Horus is glad; therefore the Temples of Upper and Lower Egypt are in peace. O Thoth, who makes true the voice of Osiris against his enemies, make true the voice of the Osiris scribe and accountant of the offerings of all the gods Ani, true of voice, against his enemies, in the ten great Councils, with Ra and Osiris and all the gods and goddesses, in the presence of Neb-er-djer. He casts away his enemies; he casts away all the sin which he possesses.
Horus, Osiris, and Isis (from Book of Dead)
As for the great Council in Re-Staw, it is Horus, Osiris, and Isis. The heart of Osiris is joyful, and the heart of Horus is glad; therefore the Temples of Upper and Lower Egypt are in peace. O Thoth, who makes true the voice of Osiris against his enemies, make true the voice of the Osiris scribe and accountant of the offerings of all the gods Ani, true of voice, against his enemies, in the ten great Councils, with Ra and Osiris and all the gods and goddesses, in the presence of Neb-er-djer. He casts away his enemies; he casts away all the sin which he possesses.
Monday, March 28, 2005
From the Papyrus of Ani (Egyptian Book of the Dead)
A spell to give a heart to the deceased:
"May my mouth be to me so that I may speak with it; my legs to walk, and my arms to cast down my enemy."
From the Papyrus of Ani (Egyptian Book of the Dead)
A spell to give a heart to the deceased:
"May my mouth be to me so that I may speak with it; my legs to walk, and my arms to cast down my enemy."
Tuesday, March 08, 2005
God heart
Time is God heart beating.
We are contemporary with God
as time travellers;
God offers us a piece of his time to explore.
This time game has:
Past engraved,
Present in trials and
Future imagination.
What happens when dying?
We just transcend time;
so living in a frozen Universe.
We are contemporary with God
as time travellers;
God offers us a piece of his time to explore.
This time game has:
Past engraved,
Present in trials and
Future imagination.
What happens when dying?
We just transcend time;
so living in a frozen Universe.
God heart
Time is God heart beating.
We are contemporary with God
as time travellers;
God offers us a piece of his time to explore.
This time game has:
Past engraved,
Present in trials and
Future imagination.
What happens when dying?
We just transcend time;
so living in a frozen Universe.
We are contemporary with God
as time travellers;
God offers us a piece of his time to explore.
This time game has:
Past engraved,
Present in trials and
Future imagination.
What happens when dying?
We just transcend time;
so living in a frozen Universe.
Thursday, March 03, 2005
Oscan
My name in Oscan alphabet.
Oscan was an Indo-European language related to Latin that was spoken in southern regions of the Italic peninsula between 400 BCE and 100 CE, and used an alphabet adopted from the Etruscan.
Oscan
My name in Oscan alphabet.
Oscan was an Indo-European language related to Latin that was spoken in southern regions of the Italic peninsula between 400 BCE and 100 CE, and used an alphabet adopted from the Etruscan.
Tuesday, March 01, 2005
Monday, February 28, 2005
Maya
Mayan writing system was essentially phonetic, although glyphs could also be used to express morphemes (the smallest unit of meaning) and phonetic signs could be added to morphemes for clarity
Maya
Mayan writing system was essentially phonetic, although glyphs could also be used to express morphemes (the smallest unit of meaning) and phonetic signs could be added to morphemes for clarity
Friday, February 25, 2005
Thursday, February 24, 2005
Friday, February 18, 2005
Monday, February 07, 2005
Friday, February 04, 2005
A Numbered Story
One upon a time, in a country named 1764, it was living Seven closely watched by Six.
At a certain moment, annoyed by Six, Seven yielded to him: "Be 7!"
Six replied: "You mean 6, 7?!"
After some while reflections, Seven committed Four.
At a certain moment, annoyed by Six, Seven yielded to him: "Be 7!"
Six replied: "You mean 6, 7?!"
After some while reflections, Seven committed Four.
A Numbered Story
One upon a time, in a country named 1764, it was living Seven closely watched by Six.
At a certain moment, annoyed by Six, Seven yielded to him: "Be 7!"
Six replied: "You mean 6, 7?!"
After some while reflections, Seven committed Four.
At a certain moment, annoyed by Six, Seven yielded to him: "Be 7!"
Six replied: "You mean 6, 7?!"
After some while reflections, Seven committed Four.
Thursday, February 03, 2005
The Seven
Seven cannot be perceived,
six is the last to be taken into account.
Between six and Seven it's an abyssus
like between rational and Irrational.
six is the last to be taken into account.
Between six and Seven it's an abyssus
like between rational and Irrational.
The Seven
Seven cannot be perceived,
six is the last to be taken into account.
Between six and Seven it's an abyssus
like between rational and Irrational.
six is the last to be taken into account.
Between six and Seven it's an abyssus
like between rational and Irrational.
Wednesday, February 02, 2005
Thoughts
When you read and think about this it will be in my past.
No one can reach my actual thinking, the entire world is thrown in the past.
Which are the actual connections between men, between men and nature in general?
Are verbal, factual, sensitive, emotional connections.
But thinking cannot be catched in the instant nor in the future.
Thinking is singular, it makes us unique.
Only God actually knows our thoughts.
No one can reach my actual thinking, the entire world is thrown in the past.
Which are the actual connections between men, between men and nature in general?
Are verbal, factual, sensitive, emotional connections.
But thinking cannot be catched in the instant nor in the future.
Thinking is singular, it makes us unique.
Only God actually knows our thoughts.
Thoughts
When you read and think about this it will be in my past.
No one can reach my actual thinking, the entire world is thrown in the past.
Which are the actual connections between men, between men and nature in general?
Are verbal, factual, sensitive, emotional connections.
But thinking cannot be catched in the instant nor in the future.
Thinking is singular, it makes us unique.
Only God actually knows our thoughts.
No one can reach my actual thinking, the entire world is thrown in the past.
Which are the actual connections between men, between men and nature in general?
Are verbal, factual, sensitive, emotional connections.
But thinking cannot be catched in the instant nor in the future.
Thinking is singular, it makes us unique.
Only God actually knows our thoughts.
Tuesday, February 01, 2005
Analysis of the flow around the Hanse cog
The computation for meshing the Hanse cog (including the rough fairing of the hull) was done in one week.
It will be interesting to study the steady and unsteady flow around this aged hull form. The conclusions and some pictures will be added to the blog. Maybe I'll publish the results in a Naval Architecture journal.
Analysis of the flow around the Hanse cog
The computation for meshing the Hanse cog (including the rough fairing of the hull) was done in one week.
It will be interesting to study the steady and unsteady flow around this aged hull form. The conclusions and some pictures will be added to the blog. Maybe I'll publish the results in a Naval Architecture journal.
Bodylines and mesh for a Hanse Cog
Some time ago I found a paper on Internet about an ancient ship.
H. Brandt, K. Hochkirch [TU Berlin Institute of Naval Architecture, Marine and Ocean Engineering (ISM), TU Berlin] Ship Technology Research Vol. 42, No. 1, January 1995:
"A Hanse cog was discovered during dredging work in the port of Bremen in 1962. The cog's construction was dated to the year 1380 by means of dendrochronological analysis. Until this finding was made, virtually nothing was known about the shape and rigging of Hanse cogs. The sole source for information on their appearance had been illustrations on seal impressions, which provide only an approximate idea. Accounts of possible travelling speeds vary greatly, i.e. between 3.3 and 10 knots; data on weather conditions and wind directions are completely absent from reports.
H. Brandt, K. Hochkirch [TU Berlin Institute of Naval Architecture, Marine and Ocean Engineering (ISM), TU Berlin] Ship Technology Research Vol. 42, No. 1, January 1995:
"A Hanse cog was discovered during dredging work in the port of Bremen in 1962. The cog's construction was dated to the year 1380 by means of dendrochronological analysis. Until this finding was made, virtually nothing was known about the shape and rigging of Hanse cogs. The sole source for information on their appearance had been illustrations on seal impressions, which provide only an approximate idea. Accounts of possible travelling speeds vary greatly, i.e. between 3.3 and 10 knots; data on weather conditions and wind directions are completely absent from reports.
Bodylines and mesh for a Hanse Cog
Some time ago I found a paper on Internet about an ancient ship.
H. Brandt, K. Hochkirch [TU Berlin Institute of Naval Architecture, Marine and Ocean Engineering (ISM), TU Berlin] Ship Technology Research Vol. 42, No. 1, January 1995:
"A Hanse cog was discovered during dredging work in the port of Bremen in 1962. The cog's construction was dated to the year 1380 by means of dendrochronological analysis. Until this finding was made, virtually nothing was known about the shape and rigging of Hanse cogs. The sole source for information on their appearance had been illustrations on seal impressions, which provide only an approximate idea. Accounts of possible travelling speeds vary greatly, i.e. between 3.3 and 10 knots; data on weather conditions and wind directions are completely absent from reports.
H. Brandt, K. Hochkirch [TU Berlin Institute of Naval Architecture, Marine and Ocean Engineering (ISM), TU Berlin] Ship Technology Research Vol. 42, No. 1, January 1995:
"A Hanse cog was discovered during dredging work in the port of Bremen in 1962. The cog's construction was dated to the year 1380 by means of dendrochronological analysis. Until this finding was made, virtually nothing was known about the shape and rigging of Hanse cogs. The sole source for information on their appearance had been illustrations on seal impressions, which provide only an approximate idea. Accounts of possible travelling speeds vary greatly, i.e. between 3.3 and 10 knots; data on weather conditions and wind directions are completely absent from reports.
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